The novel Evelina by
Frances “Franny” Burney was first published anonymously because during the time
period that this novel was written, women such as Franny held opinions that weren’t
important…er, wait, I meant women in Franny’s social class weren’t supposed to
interject in literary circles –no I don’t think that’s right either…
Burney's Class Motivations
Satirically laced commentary like above is found in Evelina, or the History of a Young Lady’s
Entrance into the World. Evelina soon finds that the “higher” class of
people that she meets throughout the novel aren’t much superior than others.
The men attempt to seduce her, there are feuds in her family between her mother’s
relatives and her father and who deserves what and is entitled to which inheritance.
Essentially, people fight for money, power, and sex.
Verga's Reality of Poverty
Serendipitously, I was reading an Italian anthology of short
stories by Giovanni Verga published in the 19th century while
reading Evelina. Verga follows the impoverished
Sicilian people in southern Italy and thematic elements of these stories were
the same; the fight for money, power, and sex.
From the high society living of Evelina to Verga’s representation
of poverty, I think the question that
I wonder is: Why is there tension between social classes if they are founded on
the same basic human
nature?
Our Modern Financial Division
Modern research shows that this tension still exists! I
remember when the finicial crisis of 2007/2008 destroyed my parent’s personal
business and left them depressed, anxious and scared. They were looked down on
because they no longer had the small fortune that was providing for their large
family. In an attempt to identify the psychology and stigma of social division,
researchers Miguel Moya and Susan Fiske outlined the negative social impact the
Great Recession had on American social class in an article titled “The Social
Psychology of the Great Recession and Social Class Divides.”
I’ll let you read the article on your own time but it proves
that social class tension still interferes with individual progression today, even
with the same innate nature.
As written in Evelina,
“the right line of conduct is the same for both sexes [and classes], though
the manner in which it is pursued may somewhat vary, and be accommodated to the
strength or weakness of the different travellers.”
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