The reason I bring this up is because our buddy Martin Luther was a hardcore literary critic. His poison, unlike my penchant for science fiction, was the New Testament. Just like every other literary critic out there, Luther had a favorite lens: structuralism. The battle cry of structuralism is "The Text Itself". In other words, Luther, with his fellow structuralists, believed that all that was necessary to understand the true meaning of any narrative were the words that were on the page. Luther appeared to have become obsessed with the notion.
Definition of Structuralism |
Structuralism, in my limited experience, is useful- but only to a point. Clinging to "the text itself" can yield amazing insights, but it excludes entirely authorial intent, historical context and any other non-textual influences that might have bearing on any narrative. In Luther's case, I think he got a bit tangled up in "the text itself". Even in just the sermon cited above, he seems to run into problems that appeals to syntax can't solve. The truth is, nothing is written in a vacuum. Especially with regards to an ancient text, the words on the page can only take you so far in understanding their meaning.
Luther clearly understood that there was more to be uncovered in the Bible he loved so dearly, he just suffered from the lack of hundreds of years of development of critical theories. If only he could see us now...
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I think that's true. It requires so many different perspectives to really see the truth. I think Martin Luther was on the right track by studying the Bible in different languages. But in the end, each language will have its own unique translation. It may not be till the afterlife when we finally understand it all.
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