Tuesday, December 11, 2018

What Can We Do Without Government Funding? Well, a lot, actually...


by Somer Leathern

Resources are available for minority public broadcasting that extend beyond the need for unnecessary federal funding...

Portrait of Donald Trump

Trump Administration Budget Cuts

The current issue with the Trump Administration budget cuts of the Corporation for Public Broadcasting (CPB) and the National Endowment for the Arts will affect culturally diverse broadcasting. 

Such public broadcasting stations include Native American radio and television channels that are used for cultural events like tribal meetings.

The argument regarding this hot spot is split two ways: the budget given to CPB helps spread cultural and other diverse media that otherwise would not receive substantial funding. 

It is also a preservation method for important Native American traditions and history. However, others argue that the government should not be involved in public broadcasting to the extent that it now is.


Jackson's Indian Removal Act of 1830

American history has followed the loss of Native American culture, starting with the colonization of Great Britain in the new world, but taking dramatic shape during the Andrew Jackson administration.
Portrait of President Andrew Jackson

On May 28, 1830, the Indian Removal act was signed and implemented by President Andrew Jackson. 

This act authorized grants of unsettled lands west of the Mississippi in exchange for Native American inhabited lands that were settled in existing state borders.

This act was debated in senate from the February through May when it was officially signed by President Jackson. 

Ironically, the Committee on Indian Affairs issued a report that virtually said, “We don’t have an opinion, because if the Indians made a treaty with the United States government, they have to follow all those regulations.”

On December 6th, 1830, President Andrew Jackson outlined the Indian Removal Act in his Second Annual Message to Congress in which he stated: 

“It gives me pleasure to announce to Congress that the benevolent policy of the Government, steadily pursued for nearly thirty years, in relation to the removal of the Indians beyond the white settlements is approaching to a happy consummation. Two important tribes have accepted the provision made for their removal at the last session of Congress, and it is believed that their example will induce the remaining tribes also to seek the same obvious advantages" (Jackson)

The Trail of Tears: An Imperialist Precedent 

Memorial Sign of the Trail of Tears
For the most part, several Native American tribes moved to the west territories peacefully, with the exception of the Cherokee tribe. 

Between the Fall and Winter of 1838 and 1839, this tribe of Native Americans refused to follow the Indian Removal Act. 

The United States government forced them to move west, resulting in 4,000 Cheroke Indian deaths that became infamously known as the Trail of Tears.

Returning to the speech that President Jackson addressed to Congress before the application, the outcome of supposed “benevolent policy” took turn for the worst and though the rhetoric used to present the policy seemed positive, in reality, the policy was always doomed to fail as the government tried to displace Native Americans.

Radio Technology & Connecting Culture: The Hoopa Tribe

In present day, Native American tribes have dwindled in numbers and the majority remain on federally funded reservations. However, this has not spared them from an imperialist American government.

Native American tribes, such as the Hoopa tribe in Northern California, have moved with the rest of mainstream American towards cultural digitalization; 

Joseph Orozco, Station Manager for Popular Hoopa radio station, KIDE
“Of the nearly 3,000 people living in the Hoopa Valley, approximately three-fourths are Native American. And the local radio station KIDE-FM caters to them, offering listeners live broadcasts of the Hoopa tribe’s general meetings; a local, award-winning, weekly show called “Health Matters”; and an array of national programming, including NPR newscasts and Native American public media shows" (Trudeu)


With the Trump Administration proposed budget cuts of the CPB, radio stations owned by the Hoopa tribe that rely on CPB funding (i.e., federal funding) will no longer exist if they cannot secure funding from other sources.

In analyzing the rhetorical precedents created mainly by the Jackson Administration, it is easy to demonize the government and their “benevolent” justifications for cutting funding for culturally diverse public broadcasting. 

However, as political rhetoric usually is, the argument is polarized, with the budget cuts obviously negatively impacting Native American public broadcasting, bu it does not leave them without other resources.

A Defensive CPB & Alternative Resources

The President of the CPB Patricia Harrison said the following in regards to budget cuts of the CPB:

“We will work with the new administration and Congress in raising awareness that elimination of federal funding to CPB begins the collapse of the public media system itself and the end of the essential national service… There is no viable substitute for federal funding that ensures Americans have universal access to public media’s educational and informational programming and services…” (Concha)
BYU Broadcasting Building in Provo, UT

However, other popular and renowned public broadcasting outlets that also offer the “educational and informational programming”, such as PBS and NPR, have found the same amount of success in dispersion of their content without the amount of federal funding that CPB receives; PBS and NPR rely heavily on private donations and sponsored affiliates.


BYU Broadcasting where I work as a Broadcast Technician in their Network Operations Center was a PBS affiliate for several years; BYUB is also another example of the success the public broadcasting stations can have via private donors.

So while historical rhetoric precedents an imperialist government that hinders the progress of a minority culture like Native Americans, there are actually several resources available to fund Native American public broadcasting.

Sources:



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